Tradition
Classical
Tradition
Life
and time of sankardeva and his
apostles.
Ancestry and advent
Madhavadeva
Family Tree of Sankardeva
Philosophy
of Sankardeva
Faith
and tenets
Manuscript
Painting
Art
and craft of Sattra
institute
Sankardeva
Movement
Folk
and ethinic tradition
Moran
and Motok
Glimpses
of Moran culture
Taiphake
Singphos
Bodos
Sonowal
kacharis
Karbi
Mishing
Positive
vibes on current events
Personalities
Views
Room
Gateway
of Assam
Rediscovering the Core
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CHILDHOOD AND EDUCATION
Sankardeva lost his parents early in his childhood
and his paternal grand-mother Kherasuti had to take care of the
child. There are many miraculous stories relating to the Guru’s
childhood career. Up to the age of twelve, Sankara spent his time
by playing and roaming in the fields after the cows alongwith his
time other comrades. Of his playmates, Ramarama, a descendent of
Krsna Pandita and family priest of Sankaradeva, deserves special
mention. Others included Jayarama, Bitopana, Chanda, Tita- rama,
Bhekuri, Ketai, Santana, Harivara, Santananda, Hari, Harijaya, Jayahari,
Ramahari, Srihari, Ciran, Biran, Ramarayan, Ramjaya, Bisai, etc.
we have five male and six female attendants who served in the house
of Sankaradeva. They are – Dhvaja Banbara, Bakara, Ubala,
Gada, Gakula and Candari, Gutimali, Madhai, Madhavi, Rohini and
Radhika.
As a strong and energetic youth, Sankaradeva caught wild birds,
jackals and swam across the mighty river Brahmaputra.
In all therse pastimes nobody could excel Sankara. When he attained
the age of eleven he was invested with the sacred thread. He had
no other passion but sports and games.Though he caught birds, deer
and porpoises, he did it only for amusement and left these creatures
immediately without any injury. One day, his grand-mother sitting
at the table reminded him of the glorious tradition of his family
and asked Sankaradeva to go to school. Accordingly he was admitted
to the Tol (school) maintained by Mahendra Kandali of Singari. Sankaradeva
is said to have been admitted to school on an auspicious Thursday
in the month of Bhadra.
The
Child Prodigy with Divine Talent
After learning the alphabet within a few days of
his admission into the school, Sankaradeva is said to have composed
a hymn called ‘Komal Gita’ (soft song, literally; song
composition having no use of vowels except the first ‘a’)to
glorify the God. The hymn exemplifies profound knowledge and divine
genius. It goes like this:
Karatala kamala kamala-dala-nayana
Bhaba dava dahana gahana vana sayana
Napara napara para satarata gamana
Sabhayamabhaya bhaya mama hara satataya
Kharatara bara sara hata dasa-vandana
Khagacara nagadhara phanadhara sayana
Jagadaghamaphara bhava bhaya tarana
Parapada laya kara kamalaja nayana.
Having
seen the composition the teacher Mahendra Kandali was highly surprised,
and he could guess the future greatness of his young pupil. It may
be remembered that Guru Nanak also composed his acrostic (called
patti, in Raga As) just on his learning the alphabet
Within few years, Sankaradeva mastered all branches
of learning like the Vedas, the Upanishads, the Mahabharata, the
Ramayana, the Tantras, the Puranas, the Samhitas, Kavyas, grammar
and lexicon, etc. , and ‘became an unerring scholar. He was
so sharp and devoted a student that he could easily’ complete
the course of studies within less time than was required ordinarily.
During that period, Sankaradeva studied some works on yoga and was
attracted to that. Accordingly, he used to practise yoga day and
night and was able to perform many miraculous deeds through it.
By exercising yogic power, Sankaradeva is reported to have spent
many hours under water. This also has similarity with Guru Nanak’s
life, who is said to have invisible under water for few days. But
later on when Sankara came to known the supremacy of the Bhagavata-bhakti,
he gave up the practice of yoga. The yoga exercise gave him eronomous
physical strength to such an extent that once he quelled a mighty
bull which created problems to the neighbouring people. It was probably
for this Yogic practice in his early youth that the Guru processed
an extra-ordinarily sound health had a long life one hundred and
twenty years.
Sankaradeva
spent nearly ten years in his school. It is said that he composed
his Hariscandra-upakhyana during that period. Thus, in his early
boyhood, Sankaradeve had shown some of the qualities, which were
in herent in him to make him the famous saint and social reformer
in future. According to Bhusana and Daityari, Sankaradeva became
will-versed in all the sastras ‘and came out a finished scholar’.
With his outstanding merit, Sankaradeva surpassed even his senior
school fellows within a very short time. Some biographers are of
the opinion that the Guru returned home at age of seventeen (or
according to others, nineteen) after completing the study of all
the scriptures. The Master then had take charges of Bhuyan estate
as Siromani Bhuyan.
 
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